Thursday, September 3, 2009
– St. Josemaria Escriva, The Forge, #969
Original Article HERE
Ever have a moment when just the right song plays on the radio when you need it most? Whenever this happens, I’m blessed or consoled, depending on my mood. Love songs, especially, seem to have this effect on me.
Certain popular songs perfectly express the restlessness of the human heart. A quick survey of iTunes reveals over 100 songs with the word “restless” in the title. To say nothing of country classic from Waylon Jennings, “Looking for Love in All the Wrong Places.” Or the mega-hit from U2 with Bono crooning “I Still Haven’t Found What I’m Looking For.”
Here’s an amazing thought: The Catechism of the Catholic Church (CCC) proclaims that restlessness is meant to bless us. But first we have understand the purpose behind why, in God’s plan, “everybody’s got a hungry heart” (to quote a Bruce Springsteen lyric.)
The fact is that we are designed for relationship. We have a built-in hard-wired desire for God and for others, in that order.
CCC 27 states: “The desire for God is written in the human heart, because man is created by God and for God; and God never ceases to draw man to himself.”
If God made my heart this way, and He never ceases to draw me to Him, how come I sometimes feel like I keep missing the blessing? The problem lies with me. God made the first move; it is up to me to accept His invitation. But I get distracted. Often, I seek “communion” with other human persons—allowing my existence to be validated by whether or not that love is returned by another. I confuse my longing for love, intimacy, friendship, and joy, with something or someone other than with God first. When I mix up the intended order, I am exchanging the cure for my restless heart with a counterfeit. Usually my own selfishness gets in the way of love.
This order of “God first” in our hearts is key. Human relationships are good, and even wonderful, but imperfect. Desire for communion with another can be a holy thing. When properly ordered and aligned with what God intended, our communion with others imitates what we are destined for: union with God Himself.
CCC 27 continues: “Only in God will [man] find the truth and happiness he never stops searching for.”
When my heart hunger is satiated by God’s love, I am transformed. I become God’s own. My dignity as a person rests on the fact that I am called to communion with God, because I was made in his image.
When I trust God’s love, it holds my existence securely, grounding all that I am and do. My restlessness can rest.
What’s more, when I return God’s love, my human relationships become all they can be… better, deeper, and stronger. Even holy. In God’s economy love begets more love.
When I married, my husband’s love brought out the best in me. I have a much fuller life with him rather than without him. Our marriage vows entrust our lives to one another.
In a higher, more transcendent way, we are designed to “fall in love” with God because He first loved us. Ultimately, we are called to entrust our lives to Him. “Man cannot live fully according to truth unless he freely acknowledges that love [of God to Man] and entrusts himself to his creator.” [CCC 27.]
The first saint we meet quoted in the Catechism is St. Augustine. A self-confessed restless heart, he, too, looked for love in all the wrong places until he had a divine encounter with God. One day, as he sat under a tree reading the Bible, God’s Word of love changed him. Like the perfect song playing on the radio, it was just the right medicine for his aching heart. Augustine would later write:
“O Lord…You have made us for yourself, and our heart is restless until it rests in You.”
Resting in God, our hearts sing a different tune.
Want to read more?
CCC 27 also states:
The dignity of man rests above all on the fact that he is called to communion with God. This invitation to converse with God is addressed to man as soon as he comes into being. For if man exists it is because God has created him through love, and through love continues to hold him in existence. He cannot live fully according to truth unless he freely acknowledges that love and entrusts himself to his creator.
Although man can forget God or reject him, He never ceases to call every man to seek him, so as to find life and happiness. But this search for God demands of man every effort of intellect, a sound will, “an upright heart”, as well as the witness of others who teach him to seek God.
—Pat Gohn is a wife & mother celebrating 27 years of Catholic family life. Her Catholic writing, podcasting, and ministry life are found at PatGohn.com.
– Pope St. Gregory the Great
Col 1:9-14 / Lk 5:1-11
Is there any one of us who couldn’t sympathize with those poor apostles, out all night in the boat, doing their best, and catching nothing, not even a minnow?!
We know the experience well: we think an issue through, we do our homework, we plan carefully and act decisively, and still … nothing. The business still languishes, the spouse is still angry, the child still flunks, and we grow ever more weary.
Jesus intervened when the apostles hit that point of combined weariness and frustration. He said, "Try again, but this time go out to the deep waters." It seemed a stupid idea, but because they sensed that Jesus should be trusted, they did what he asked. And the catch they made was the biggest they’d ever seen.
Perhaps there’s a clue there for us. Perhaps we’ve been "fishing" in the wrong places, where there are no "fish." Or perhaps we’ve been so caught up with our own interests and perceptions of things — OUR OWN AGENDA — that we haven’t seen what’s right in front of us. Perhaps we need a new perspective. Perhaps we need to look at things through God’s eyes, for God sees to the heart of things.
Let God show you what he sees. It’s the ultimate in truth. Then relax in him. Let him guide your hand. He will speak to you in his own silent way. And you will hear him, if you have learned how to listen.
Practise this holy devotion every day, and spread it.
– St. Josemaria Escriva, The Forge, #621
Lord Jesus Christ, take away my freedom, my memory, my understanding, and my will. All that I have and cherish you have given me. I surrender it all to be guided by your will. Your love and your grace are wealth enough for me. Give me these, Lord Jesus, and I ask for nothing more. Amen.
St. Ignatius Loyola (1491-1556)
“For mental prayer…is nothing more than an intimate sharing between friends; it means taking time frequently to be alone with Him who we know loves us. The important thing is not to think much but to love much…Love is not great delight but desire to please God in everything.”
St. Thérèse of Lisieux
"...So I sought in holy Scripture some idea of what this life I wanted would be, and I read these words: 'Whosoever is a little one, come to me.' It is your arms, Jesus, that are the lift to carry me to heaven. And so there is no need for me to grow up; I must stay little and become less and less."
My soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior for he has looked with favor on his lowly servant. From this day all generations will call me blessed: the Almighty has done great things for me, and holy is his Name. He has mercy on those who fear him in every generation. He has shown the strength of his arm, he has scattered the proud in their conceit. He has cast down the mighty from their thrones, and has lifted up the lowly. He has filled the hungry with good things, and the rich he has sent away empty. He has come to the help of his servant Israel for he has remembered his promise of mercy, the promise he made to our fathers, to Abraham and his children forever.