My family . . . the blessings of my life!

My family . . . the blessings of my life!
Sean, Mackenzie, Pat (hubby), me, Jeneah

Friday, November 26, 2010

Fishers of Men

Christ expects a lot from your work. But you will have to look for souls, as the Good Shepherd went after the hundredth sheep: without waiting to be called. Then make use of your friends to do good to others. Tell each one of them that nobody can feel at ease with a spiritual life which, after filling him, does not overflow with apostolic zeal. {emphasis added}.
– St. Josemaria Escriva, Furrow, #223


Saturday, November 6, 2010

Short description of our Catholic Faith

{This is a repost from Insight Scoop, link follows article}

My favorite paragraph from the Catechism

I rarely go a day without reading or referring to the Catechism of the Catholic Church, which has been one of my favorite books since I first read it in late 1995. And of the many wonderful passages and quotations contained therein, my favorite paragaph remains the opening paragraph, which I think expresses the essential core of the Christian Faith as well as anything I've ever read of similar length outside of Scripture:

God, infinitely perfect and blessed in himself, in a plan of sheer goodness freely created man to make him share in his own blessed life. For this reason, at every time and in every place, God draws close to man. He calls man to seek him, to know him, to love him with all his strength. He calls together all men, scattered and divided by sin, into the unity of his family, the Church. To accomplish this, when the fullness of time had come, God sent his Son as Redeemer and Saviour. In his Son and through him, he invites men to become, in the Holy Spirit, his adopted children and thus heirs of his blessed life.

Many years ago (in 1998, if I remember correctly), not long after I entered the Church, I wrote a short piece about this paragraph; here it is, from deep in the vaults:

"Sola Gratia, Sola Christo" by Carl E. Olson

If asked to provide one paragraph explaining what the Catholic Faith is about, it would be hard to do better than the opening paragraph of the Catechism of the Catholic Church. It offers a concise summary of what Catholics believe and lays the groundwork for the more involved details and nuances of the Faith. Here, broken into six phrases––each followed by brief commentary––is the first paragraph of the Catechism:

God, infinitely perfect and blessed in himself,

There is but one God and he is complete and holy in and of himself. Jews, Muslims and Christians believe that God is One; all other major religions are pantheistic (everything is God), polytheistic (there are many gods), or atheistic (there is no God). Monotheists also believe that God is Other and He needs no other. Christians believe that God is Trinity: one nature and three persons, the greatest mystery of the Christian Faith. Modern man often tries to bring God to his level, seeking to stuff him into a box the size of our limited conceptions or disordered desires. Such attempts are futile, but the most amazing fact is that God, who we so often ignore and try to minimize, loves us and desires a relationship with us.

in a plan of sheer goodness freely created man to make him share in his own blessed life.

This should be startling––shocking––to us. God created us out of the overflow of his Divine Love, that eternal and blinding exchange of self-giving between the three Persons of the Trinity. Creation is the expression of God’s nature (love) and the evidence of God’s goodness. All that is, is good. Evil is not a thing, but the absence of a good. That is why Catholics, more than some other Christians, revel in the beauty and wonder of creation. But while creation provides evidence of God’s existence, it does not emphatically prove it, for the Lover does not force himself on the beloved, but beckons us, always respecting our free will.

For this reason, at every time and in every place, God draws close to man. He calls man to seek him, to know him, to love him with all his strength.

God is a Lover; he is the one who initiates the relationship. He calls, he asks, he offers––but he never forces himself on us. The heart of love is freely deciding to give of oneself, as Jesus Christ states in all four Gospels: “For whoever wishes to save his life shall lose it; but whoever loses his life for My sake shall find it.”

He calls together all men, scattered and divided by sin, into the unity of his family, the Church.

There are many important truths implicit in this sentence. Mankind was originally a single family, with a common father named Adam. When Adam sinned, all of mankind fell with him from a life-giving relationship with God. At the Tower of Babel humanity attempted to reach God by their natural, futile efforts; God “confused their language” and scattered them throughout the earth. But God already had a plan for man’s salvation, involving a newly unified family bound together by supernatural life. This family is the Church, the Mystical Body of Jesus Christ, which is the “household of God” and “the pillar and support of truth” (1 Timothy 3:15).

To accomplish this, when the fullness of time had come, God sent his Son as Redeemer and Savior.

This is the second great mystery of the Christian Faith: the Incarnation. The Second Person of the Trinity, the Divine Word, became man and entered into time and space. As T.S. Eliot wrote, the Incarnation was “[a] moment in time but time was made through that moment: for without the meaning there is not time, and that moment of time gave the meaning.” Jesus Christ is “the center of the universe and of history” stated Pope John Paul II in Redemptor Hominis (Redeemer of Man), and so Christ should be the center of our lives––he is the exclusive Redeemer and Savior of humanity.

In his Son and through him, he invites men to become, in the Holy Spirit, his adopted children and thus heirs of his blessed life.

Christ is also the sole mediator between God and man. Through the sacrament of baptism, by water and the power of the Holy Spirit, we are “born again” (Jn. 3), made “partakers of the divine nature” (2 Pet. 1:4) and become true children of God (1 Jn. 3:1). By grace we become sons in the One who is Son by nature, the same one who guides us through his Church and nourishes us with his Body and Blood in the Eucharist.

The Catholic Faith is sola gratia, sola Christo: grace alone, Christ alone. Amen.

Link to original article HERE.

Thursday, November 4, 2010

Reflections from the saints ...St. Charles Borromeo

If we wish to make any progress in the service of God we must begin every day of our life with new eagerness. We must keep ourselves in the presence of God as much as possible and have no other view or end in all our actions but the divine honor.
– St. Charles Borromeo

Vicar of Christ


Your deepest love, your greatest esteem, your most heartfelt veneration, your most complete obedience and your warmest affection have also to be shown towards the Vicar of Christ on earth, towards the Pope.

We Catholics should consider that after God and the most Holy Virgin, our Mother, the Holy Father comes next in the hierarchy of love and authority.
– St. Josemaria Escriva, The Forge, #135

{Liz here}
Oh how much this reflection fits my spirituality!

Being a convert to Catholicism, I find myself frustrated with the Catholics who boastfully *disagree* with teachings of Holy Mother Church, or are *free* with their opinions of *what* the Church should change (i.e., ordination of women, contraception, and abortion just to name a few in my own personal experiences).

I know as Catholics and since we're *human* that God created each of us unique we will have varying *opinions*...I can deal with that!! When I find myself frustrated, is when their opinion of Catholicism that is NOT IN LINE WITH THE POPE & TEACHING OF THE CHURCH.
I get frustrated when those with opinions opposed to *mine* (actually the correct word would be HOLY MOTHER CHURCH), and those people go to extremes to attempt to *help me understand* or to clarify for me. That's fine if their intent is truly for GOOD. Does an opinion or advice coming from truly *good* intent feel a certain way when received? I wonder. I know sometimes, often, after receiving opinions or advice from those who see Catholicism differently than I do, I have a very uncomfortable feeling inside of me. When I compare that feeling to the advice I've received lovingly, I can't help but think that truly loving advice does feel different.

Or are we just so free with our own advice and opinions that we don't discern enough when to share them? I am positive I have shared an opinion or maybe 10,000 opinions that I should not have...

I guess I sorta got off track here...My point after reading & agreeing with this beautiful reflection regarding loving, esteeming, and being completely obedient to the Vicar of Christ on earth was meant to say, "AMEN! I COMPLETELY AGREE, ST. JOSEMARIA ESCRIVA. THANK YOU FOR THIS GIFT OF A REMINDER IN MY LIFE THAT AS LONG AS I MAKE SURE THAT *I* STAY IN LINE WITH HOLY MOTHER CHURCH THEN I AM TAKING CARE OF MY FIRST RESPONSIBILITY. WITHOUT TAKING CARE OF ME FIRST, I CANNOT BE A GOOD WITNESS OR EXAMPLE TO MY FAMILY OR ANYONE ELSE...SO I WILL KEEP WORKING ON ME & STAYING OBEDIENT TO MY CATHOLIC FAITH THAT I LOVE AND APPRECIATE SO VERY, VERY MUCH!!!"


Dedication to Jesus
Lord Jesus Christ, take away my freedom, my memory, my understanding, and my will. All that I have and cherish you have given me. I surrender it all to be guided by your will. Your love and your grace are wealth enough for me. Give me these, Lord Jesus, and I ask for nothing more. Amen.
St. Ignatius Loyola (1491-1556)

St. Teresa of Avila
“For mental prayer…is nothing more than an intimate sharing between friends; it means taking time frequently to be alone with Him who we know loves us. The important thing is not to think much but to love much…Love is not great delight but desire to please God in everything.”

St. Thérèse of Lisieux
"...So I sought in holy Scripture some idea of what this life I wanted would be, and I read these words: 'Whosoever is a little one, come to me.' It is your arms, Jesus, that are the lift to carry me to heaven. And so there is no need for me to grow up; I must stay little and become less and less."

Magnificat
My soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior for he has looked with favor on his lowly servant. From this day all generations will call me blessed: the Almighty has done great things for me, and holy is his Name. He has mercy on those who fear him in every generation. He has shown the strength of his arm, he has scattered the proud in their conceit. He has cast down the mighty from their thrones, and has lifted up the lowly. He has filled the hungry with good things, and the rich he has sent away empty. He has come to the help of his servant Israel for he has remembered his promise of mercy, the promise he made to our fathers, to Abraham and his children forever.